Beginning Jesus’ greatest Sermon with a list of the good guys implies (and the parallel at Luke 6:20–26 makes it explicit) a corresponding list of bad guys. Matthew will provide for us in Matthew 23’s “woe” sayings an alternative list of bad guys. Not only that, Jesus finds all the “wrong” people on God’s side and all the “right” people against God. Dallas Willard calls this a list of “God-based inversion” and the “hopelessly blessables” and finds at work a “gospel for the silly world.”2 Such a list